The translator failed to interpret Mrs Konile's words. Moreover, the audience had expected Mrs Konile to speak about the treacherous day of her son's death and to portray him as a hero of the struggle against apartheid like all the mothers who had testified before her. Correspondence : Sandiswa Kobe u tuks. Principles of interpreting Mrs Konile. Did they accept amnesty?
South Africa’s Truth and Reconciliation Commission in the Light of Ubuntu: A Comprehensive Appraisal
Truth and Reconciliation Commission (TRC) | South African History Online
I use Isixhosa religious culture in this article, and not simple ATR, so that I can give the meaning and significance of the symbols that Mrs Konile uses in her testimony that are based within the particular Isixhosa sociocultural background. Chapman, A. Its mandate covered both violation by both the state and the liberation movements and allowed the commission to hold special hearings focused on specific sectors, institutions, and individuals. Next to the tree. The primary focus of the commission was on victims. We went to a meeting where they said that our sons were in a certain forest, when they were killed. My son's body was so swollen covered with blood that I could not recognize him.
South Africa's Truth and Reconciliation Commission
Mrs Konile points out that when her son went to Cape Town, she did not receive land, while all others received their piece of land see the translated testimony above. Thank you for your feedback. Who are these people, and what stories did or do they tell their children about this shameful history?
She articulated her own story in a way that rural traditional people do. Learn More in these related Britannica articles:. Table Of Contents. See next big panty tube porn